Tag Archives: Companions

Found: The Birmingham Qur’an (N=1)

It is six weeks since the news first broke of a fragmentary Qur’an manuscript whose radiocarbon dating (95% accuracy) is between 568 and 645.  Early reports declared how much the discovery supported traditional Muslim accounts of the origins of the Qur’an, but this week the news media went abuzz with claims that the Qur’an may in fact predate Muhammad and debunk Islam’s account of its own origins.  (N. B.: The article was first published in the Times of London, but linking to paywalls is unhelpful.)  Some scholars (such as Georgetown Prof. Jonathan Brown) have now published critiques of the counter-claims, and the buzz continues apace.

Before we get too carried away, it’s important to remember that this is a single manuscript.  Statisticians derisively refer to the conclusions which can be reached when the number of data points N = 1.  Such a datum is not “statistically significant.”  While statistical significance is not the only measure of historical evidence (and indeed, most ancient and early medieval history does not achieve statistical significance), it does suggest that we might usefully remember the limits of what we are looking at here. Continue reading

The Qur’an in What Context?

The Qur’an is a very strange document.  Although it is often likened to the New Testament, this has merely to do with its sacred status among its reading community, and does not shed much of any light on the Qur’an itself, how to interpret it, or how it developed.  While the New Testament is mostly composed of narrative, and secondly of letters of exhortation from the first generation of Christian leaders, the Qur’an is composed, it is claimed, entirely of God’s words which he revealed (or more literally, “sent down”) through the mediation of the angel Jibril, aka Gabriel.  Any narrative in the Qur’an is framed as a story which God, through Jibril, is telling Muhammad. Continue reading